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Corpus Christi Year B, 2018. A Reflection by Fr Brian Gleeson CP, Melbourne Australia. EUCHARIST MEANS MISSION.

Corpus Christi Chalice

In all our Catholic churches, the main way we pray together is the Eucharist, the Mass. From start to finish, Jesus Christ is active and alive in us who are parts, indeed limbs and cells, of his risen body. The climax, the high point of our celebration, is when we receive him in Holy Communion. There he gives himself to us in love and nourishes our relationship with him. There he wants to sets us ‘on fire’ with his ‘powerful love’ (Constitution on the Sacred Liturgy, #10). So, from our intimate sharing with him in communion, we are meant to go back to our homes and neighbourhoods with a new heart, a new spirit, and a new commitment. In other words, Jesus sends us out from his table to nourish others with our body and blood, i.e. with the gift of ourselves, our love, and our lives. He sends us out to bring to others a love like his – a love that is unselfish, caring, forgiving, generous and constant.

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At the very the end of Mass Jesus has one final word to say to us. Through our priest or deacon he commands us in this or similar words: ‘Go and announce the gospel of the Lord.’ His intention is ‘[that] each [of us] may go out [from his table] to do good works, praising and blessing God’ [General Instruction of the Roman Missal 2002, #90c].

We cannot, in fact, truly share the consecrated bread and wine without also sharing the daily bread of our personal and community resources of one kind or another. Communion with him is essentially defective, and even an empty sham, if we ignore or neglect him in our poor and needy sisters and brothers.

Long ago St John Chrysostom had something to say about this that is particularly strong, sharp and challenging. Here are his words:

Do you wish to honour the body of Christ? Do not ignore him when he is naked. Do you not pay him homage in the temple clad in silk, only then to neglect him outside where he is cold and ill-clad. He who said: ‘This is my body’ is the same who said: ‘You saw me hungry and gave me no food; and ‘Whatever you did to the least of my brothers [and sisters] you did also to me’ … What good is it if the Eucharistic table is overloaded with golden chalices when your brother [or sister] is dying of hunger. Start by satisfying his [or her] hunger and then with what is left you may adorn the altar as well.1

In a nutshell, our Holy Communion with Christ requires us to identify with poor, suffering, troubled and afflicted persons all over the world: Did not Vatican II say: ‘The joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well?’
[‘The Church in the Modern World’, #1]

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Our whole Mass is a matter of remembering, celebrating and joining in Christ’s wonderful work of liberating and transforming human beings. So our celebration is meant to send us out to liberate oppressed and struggling persons from all that is not of God, from all that crushes or inhibits their dignity as his sons and daughters. This is so true that until Jesus Christ comes back to the earth at the end of time, the strongest sign of his presence and self-giving in the Eucharist is our life-style afterwards. It’s meant to be a life-style of service, of binding up wounds, of reaching out to persons in need with caring, unselfish, and generous love in dozens of different ways, all the ways that Jesus himself reached out to others during his days and years on earth.

The Eucharist, then, means that we are people sent out on mission, and people who find in the Bread that is Christ and the wine that is Christ our nourishment and strength to reach out to others. A beautiful ecumenical document known as the Lima Statement puts it this way: ‘The Eucharist is precious food for missionaries, bread and wine for pilgrims on their apostolic journey’ [Baptism, Eucharist and Ministry, E26].

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The truth is that shared prayer and shared life before and after prayer go together. This is particularly true of the Eucharist. For it is there that we remember, celebrate and encounter the presence and person of Jesus Christ giving himself in love to God the Father, and giving himself in love to human beings.

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So, to sum up my message to you on this Feast of the Body and Blood of Christ, one of the quite special meanings of the Eucharist, but one that is too often overlooked or neglected, is that it is about ‘going out to make a better world’ (Christiane Brusselmans).

bgleesoncp@gmail.com

1 John Chrysostom, In Evangelium S. Matthaei,hom, 50:3-4; PG 58, 508-509. Cited by John Paul II, Ecclesia de Eucharistia [Encyclical Letter on the Eucharist in relationship to the Church],

Brian Gleeson

Bro Vicente CP with Fr Brian Gleeson CP

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THE LITURGY OF THE WORD. Helpful hints from Fr Kevin Walsh – Sydney Australia kevin.w3@bigpond.com

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It is very important for us to read God’s Word slowly and reflectively. We are not reading it just to get information or answer questions; we must enable God’s Word to enter us just like liquid polish enters timber that is thirsty for nutrition. A good rule of thumb is to have a question like this in our mind……”Lord, what are you saying to ME in your Word today? Secondly, how can my life be changed, in order to allow God’s Word to find a Home in my being? Finally, as for special Feasts, Advent and Lent, the three Readings are in a sequence which has an underlying thread running through them. In Ordinary time, the First Reading, and the Gospel are bridged…so we generally look for the link. The Second Reading is continuous, and follows on to the next Sunday.

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TRINITY SUNDAY, YEAR B, 2018. A Reflection from Fr Brian Gleeson CP, Melbourne Australia. GOD IS ONE AND GOD IS THREE.

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One of the most fascinating things about being alive is the other people in our lives. Just as fascinating is the fact that the more we know them, the more there is still to know. Husbands and wives regularly report that even after more than twenty years together they are still getting glimpses of new things about the other. So it’s only bit by bit that they can revel and rejoice in all the different and charming things about the other, who will always remain something of a mystery. It’s the same with our knowledge and love of God – of God as Father, of God as Son, and of God as Holy Spirit. While God is anything but a closed book, it may take years of keeping company with God before we become deeply aware of particular pieces in the puzzle of who God is.

There are at least three ways of delving into the Mystery of the Trinity. One is to search for how something that is one can also be three. In this approach it might help to compare the Trinity to a tree. The Father is like the trunk of the one tree, the Son is like a branch of the same tree, and the Spirit is like the fruit the same tree produces. Or we might compare the Father to the sun in the sky, the Son to its rays, and the Spirit to its heat. Or we might think of the three as like three musical notes played together as one harmonious chord.

Another approach is to concentrate more directly on the relationship of the Trinity to us. The first thing that has to be said about this is that, strictly speaking, God is self-sufficient. In the interpersonal relationships that have existed for ever among Father, Son, and Holy Spirit, God has been completely and perfectly happy and satisfied. But it is God’s overflowing goodness that has led God to create us human beings in God’s own image and likeness. It is God’s overflowing goodness that has led God’s Son to become a human being like us and live his life for others. It is God’s overflowing goodness that has led God to give us our beautiful world to both preserve and develop in a harmonious balance. And it is God’s overflowing goodness that has led God to destine us for everlasting life with Godself on the other side of this life.

The next thing that needs to be said is that the interpersonal relationships of our three-in-one God, show us that to be a person we need other people in our lives, other people to love us, and other people for us to love. In the 1960’s there was a popular song that said: “I am a rock. I am an island. And a rock feels no pain. And an island never cries.” That message is a lie. For while there are times when healthy human beings like to be alone and deliberately choose their own company, there is something wrong if they’re always saying like the famous Swedish actress, Greta Garbo: ‘I want to be alone.’ This is because we need the company and influence of others to animate us, to draw us out of ourselves, to complete us, to challenge us and comfort us. It’s not for nothing that in the Genesis story of the creation of woman, God says: “It is not good that the man should be alone; I will make him a helper as his partner” (2:18).

Begging for money

Some time ago I heard about a man who was so utterly alone in this world that nobody ever shook his hand, patted his back, gave him a hug, a friendly dig in the ribs, or even a wave. He became so desperately lonely that the only thing left for him to look forward to was a monthly visit to his hairdresser, where at least for a few minutes someone would touch him and care for him.

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Loneliness can be a sad and cruel experience. This is particularly so for people placed in solitary confinement. I read a while back about a particular prison ward. The prisoners were given enough to eat. But they were not allowed to talk to each other. They were not allowed to work together because work leads to contact and conversation. They were not even allowed to listen to others on the radio or watch television. And of course they were never allowed visitors. After months of this cruel treatment there was not a single prisoner with even a skerrick left of self-esteem or self-confidence.

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I hope and pray that none of us here will ever feel so isolated or alone, and especially when we have to face that particular human experience, which no one else can face for us – our death. What happens on the other side of that experience? What will we find there? Our faith tells us, that whatever else there will be, we will enjoy the company of other human beings. And more than that, on the other side of our death God will be waiting for us. The God who is Father, Son, and Holy Spirit. The God who made us. The God who has loved us. The God who has understood us. The God who has forgiven us. The God who has kept us going. The God who has finally taken us to Godself.

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This is what we are celebrating in our feast of the Trinity. This is why we are giving praise and thanks to God in this Eucharist. Because God is not alone and because we are not alone, and never will be. And so let us pray together and mean every word we say: “Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. AMEN.”
bgleesoncp@gmail.com

Brian Gleeson special photo

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5th Sunday of Easter Year B, 2018. A realhomilie from Fr Kevin Walsh Sydney-Australia. Together, we can make it happen! kevin.w3@bigpond.com

Vine and Branches

Together, we can make it happen!

This week’s gospel is linked closely to that of last week. Like the gospel about the Good Shepherd, Jesus uses another simple image of the vine and the branches, to teach the people about his relationship with them, and theirs with him. He uses an image with which all of his listeners would be familiar, and it would be very easy for them to understand. It is also easy for us to understand too. So let’s have a look at it.

This is really a very powerful teaching. We are attached to Jesus, just as he is to the Father. We can draw our life from him, so that he can produce fruit in us and through us, if we want to respond! In another part of the gospel Jesus tells us, “You didn’t choose me, I chose you, and appointed you to bear fruit, fruit that will last”. He speaks very simply and very clearly, even to the point of telling us that, apart from him, we can do nothing.

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Taking this theme even further, Jesus establishes and speaks of a direct chain of connection between the Father, himself, and us. It is obvious that he sees and thinks of us as being called to share in the divine life of the Trinity. We really need to pause and reflect upon that point…it is just so powerful, and thus we are empowered through the Holy Spirit to be The Living editions of the Good news! Not Museum artefacts! They are dead! Sometimes I wonder where the joy has gone with some of our Leaders and faithful.

Notice that a pruned Vine looks very much like a modern art form of Jesus on the Cross, or even a yolk for Oxen.

Pruning is necessary if fruit is to be brought forth in abundance from a vine, bush or tree. However, the Gardner has to have the wisdom to know what to prune, and how much, and what the possibilities could be as a result of this action. Branches are pruned to strengthen the tree’s growth and sometimes to produce more abundant fruit or flowers. Quite often, through trials and tribulations, we are pruned. Any worthwhile growth in our lives takes place during times of struggle, and never when everything is smooth, calm, and even. Sometimes we are pruned by each other. This can come about within a real spirit of love and forgiveness; it is on this basis of trust that we can tell the story just as it is to each other. In this act of faith, we can sometimes suffer, and bleed through the truth that someone else has told us, because it may well be the truth about us, and it might hurt, and the truth may be calling us to change, hence spiritual pruning is at work! What can hamper this growth??? Pride, Jealousy etc.….all the opposite gifts of the Holy Spirit.

Suffering can be another kind of pruning. Generally we don’t go looking for suffering in our life, it somehow finds us. Suffering can enable us to be more sensitive to other people, it can knock a few chips of the old block, which is me, and it can invite us to love more deeply. I once heard a great old Passionist Father Bonaventure CP, say to me….’Sometimes Our Lord puts us on our backs, so that we can look up into His eyes’ a great wise saying from a man who lived and grew through his relationship with Jesus and mission to His people. The great English writer C.S Lewis once said, “Jesus didn’t come to take suffering and pain away, He came to fill it with His presence”. That is something to chew on, because in lots of ways that is very true. Pruning can also be used as another metaphor when it comes to refining gold and silver in fire. Let check this out from the Old Testament Prophet Malachai
THE SILVERSMITH’S REFLECTION

READER 1.
For he is like a REFINER’S FIRE, and like a FULLERS’ ALKALI.
He will sit as a Refiner and Purifier of silver, and he will purify the sons of Levi and refine them like Gold and silver, till they present right offerings to the Lord.

READER 2.
A person had observed that there is something remarkable in that expression of the Prophet Malachi:
‘He will sit as a REFINER AND PURIFER OF SILVER’.
It was agreed that a silversmith should be called in to give his opinion on the subject. Without disclosing the object, he was asked about the process of refining silver, which he described in detail.

READER 1.
‘But do you sit watching while the work of refining is going on?’ one asked. ‘Oh. Yes’, replied the silversmith, ‘I must sit with my eyes constantly fixed on the furnace, for if the necessary time be extended in the slightest degree, the silver will be injured’.

READER 2.
Christ sees it needful to put His children into the furnace; but He is seated by the side of it; His eye fixed steadily on the work of refining and purifying. His wisdom and His love are both engaged in the best manner for them. Their trials do not come at random; even the hairs on their heads are numbered.
READER 1.
The silversmith said he still had to mention that he only knew when the process of purifying was complete, by seeing his own face reflected in the silver. Even so, when Christ shall see His own face in His children, He will know that the work of purifying is accomplished.

God’s Word can prune us as well. Every time that we hear God’s Word, there is an inbuilt invitation for us to respond. That response in us may call us to be pruned, to change our ways, our attitudes and values and hence endeavour to put on the mind of Christ. St. Paul goes into further details in his letter to the Philippians 2:1-5. You might like to look up the quote from the New Testament.

27th Sunday year A Vineyards
O Lord, grant that we may never be separated from you, so that we may produce in the world the fruits of faith, hope, and love. Amen

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3rd Sunday of Lent Year B, 2018. A Biblical Reflection from Fr.Brian Gleeson CP, Melbourne Australia. REVERENCE FOR GOD

3rd Sunday of Lent year B 1

We heard it said of Jesus in the gospel: ‘Zeal for your house will devour me.’ An Irish Jesuit priest, Paul O’Reilly, has told a story against himself about zeal and reverence for the house of God. When he was still a deacon, Paul was put in charge of the altar servers. He was a flop in the job. So they took it away from him and gave it to a zealous layman called Adrian.

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Now Adrian is one of those people who are naturally good with young people. He’s outgoing, cheerful, down-to-earth and easy to get along with. He liked the altar servers and they liked and respected him. Within a few weeks of his taking over, the number of servers had doubled, and they started turning up on time for practices. Most importantly their work on the altar was much improved. Everybody, including Paul, was very pleased that Adrian had taken over the job and was making such a big success of it.

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Then one day Paul happened to be in the church when Adrian caught two of the altar servers chewing gum in church. He went absolutely berserk. He shouted, he screamed, he yelled at them for what must have been ten minutes. And all through that time he kept saying one thing over and over again: ‘You are altar servers. You are here to reverence God in the church. You do not chew gum in the presence of the Blessed Sacrament.’

Paul thought this ticking off would be the end. Surely after that the altar servers would rebel. There would be deputations to the parish priest, and one big hullabaloo. And worst of all Paul was afraid that the job of training them would come back to him.

In fact, none of those things happened. By the very next day it became clear that the servers respected and followed Adrian more than ever. It made Paul stop and think. He reached this conclusion: – What the altar servers respected in their leader was that he was angry for the right reasons. He was not angry because they had done anything personal against him. He was angry for the Lord, for the reverence that is due to God‘s house. Zeal for God’s house had devoured him.

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The whole point of being an altar server is to bring reverence to the Mass, the reverence that is due to the greatness and goodness of God, Father, Son, and Holy Spirit. The Mass is the way we Catholics fulfil the first three of the Ten Commandments which were presented in our First Reading tonight (today): –

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You will have no gods but me.
You will do nothing to dishonour my holy name.
You will keep holy the day of rest, my special day.

The reason we come to Mass every Sunday is not just to hear a homily. It is not simply out of a sense of duty, custom, or tradition. It is not merely to have the pleasure of meeting our friends and fellow parishioners. It is not only to receive Jesus our Saviour in Holy Communion. No, we come to Mass in the first place to give praise, honour and thanksgiving to God, from whom all blessings flow. And if we too have enough reverence, respect and love for God, then zeal for his house and for his interests will devour us too.

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But please, Paul concludes his story, let’s not take out our zeal for God and the reverence due to God on out altar servers. We need them as much as ever. Anyway, they’re doing the best they can! Don’t you agree?

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Bro Vicente CP with Fr Brian Gleeson CP

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2nd Sunday of Lent Year B. A realhomilie from Fr Kevin Walsh Sydney – Australia. LISTENING TO GOD! WE CAN’T GO WRONG! kevin.w3@bigpond.com

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READINGS: Genesis 22:1-2, 9-13, 15-18. Romans 8:31-34. Mark 9:2-10.

Many years ago when I was a little kid of about 10 years old we lived in what we call in Australia, a dead end street in Cammeray, Sydney. That had nothing to do with the people who lived in the street, but the end of our Street was the End. The street ended at the top of a small cliff. Now going back into the late 50’s and 60’s we did not have Computers, but we did have Television sets….yes, black and white ones. All the kids in the street knew each other, and played all sorts of games together after school, and at weekends……there was no play station! Our family was especially friendly with another Family across the road, and one of the older boys in the family had promised to take me to the Zoo on a particular Saturday. Maybe, he wanted to leave me in the Zoo, I’m not sure. But both families were really close friends. The night before our proposed trip to the Zoo, I could hardly sleep because I was so excited of what would happen the next day. My friend was supposed to come over to our place at 9.00am, and then we would get the 9.10am Bus to Neutral Bay. Then catch a Tram to the Zoo. For Sydneysiders….you can tell that it was about fifty years ago……. eh? Trams, if only we had them back again! Well, 9.00am came! I was waiting on the front Veranda of our House. 9.05 came and went, 9.10 came, and I saw the Bus go by, 9.15am, I could not understand why my friend had not shown up. Mum and Dad told me to wait till 9.30am, and then I could go over the road to see what was happening. I tell you, it took ages to get to 9.30! It was like watching and waiting for a kettle to boil. Then I was off! When I got to the front door of the House his Mum said that he was still asleep! I said, ASLEEEEEEEP! He promised me that he would take me to the Zoo today! For a little kid, like me that was a traumatic experience, because I had such trust in him, and it was built on friendship. That was the first time that I can remember that I was let down by someone who was my friend.

6th Sunday after Easter Year A nothing is impossible

The theme which runs through the three readings today is about fidelity, trust, obedience and absolute faithfulness. For starters, we know that God called Abraham to make the biggest sacrifice in his life, and Abraham obeyed God’s request. But let’s look at what obedience means here. It is much more than just doing the task of sacrificing his Son in response to an instruction; biblical obedience is listening not just with the intellect, but with body, mind and spirit. Obedience is total listening, and feeling the consequences of the invitation, as well as being aware of the pain within the response. In short we could say that biblical obedience is holistic listening to God. I think that we can even take this a bit further in understanding what this really means. So often when we read the Scriptures we can do it from an information point of view, in other words, getting the meaning of the story and analysing it, then saying, what implications does it have for me?. If we stay with that method, we can run the risk of staying on the surface of its import and invitation. Look at the water striders on a pond, they stand and walk on the water, but they can never get below the surface. We have the ability and gifts to go beneath the surface of the Scriptures, and be submerged into its words! For example, let’s take the story of Abraham being asked to prepare an Altar of Sacrifice for his Son Isaac. Within the activity of preparation, there are inarticulate groans and internal wrestling’s taking place within the person of Abraham. Can we hear them? Can we feel it? Can our ‘seeing’ of this event stir our faith? To make myself a bit clearer, because I get carried away with this, just imagine that you are going to my special Store in Australia….Bunning’s Hardware, or for our UK readers, it’s like going to Mica Hardware. I want to buy two 30 Litre bags of Potting Mix. When I look at the bags, my mind is already processing the effort that will be needed to put one 30 Litre Bag in the Trolley, let alone two. Then I brace myself to pick the bag up correctly so that I don’t do my back in….when I make the holistic response to pick up the bag, I often make an inarticulate groan….as I do the job, and put it in the Trolley. That to my way of thinking is a holistic approach to the complete task. I believe that in our faith-responses we make inarticulate groans, and in fact while at ‘prayer’ I am totally sure of it….let’s see what St. Paul has to say about this in relation to ‘prayer’. Romans 8:26-27…’ The spirit comes to the aid of our weakness. We do not even know how to pray, but through our inarticulate groans the Spirit Himself is pleading for us, and God who searches our inmost being knows what the Spirit means, because He pleads for God’s own people in God’s own way.’ Now how good is that? Now this at first glance might be a bit un nerving because we are aware that God’s knows really what’s going on inside us, but really isn’t that good? We don’t need to put on a face or a mask in order to present well when God asks something deep from us? Let’s have a look at Psalm: – Ps. 138

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The Response to the Psalm is: O Lord, you search me and you know me.

O where can I go from your spirit,
Or where can I flee from your face?
If I climb the Heavens, you are there.
If I lie in the grave, you are there. RESPONSE

If I take the wings of the dawn
And dwell at the sea’s furthest end,
Even there your hand would lead me,
Your right hand would hold me fast. RESPONSE

If I say: ‘Let the darkness hide me
And the light around me be night,’
Even darkness is not dark for you
And the night is as clear as the day. RESPONSE

O search me, God, and know my heart.
O test me and know my thoughts.
See that I follow not the wrong path
And lead me in the path of eternal life. RESPONSE

Notice that the Response to the Psalm is our community Twitter message to God: Just imagine if that message were on our lips, in our minds and hearts all day! What great food for thought for our inarticulate groans of prayer with God! This simple method or ‘way’ is the foundation for contemplative prayer. We don’t have to live in a Monastery or Convent to use this ‘way’ in conversation with the Lord. Let’s go back to the Twitter message in the Psalm; in rolling this antiphon around and around in our minds till we are saturated with it…..just PAUSE….and let the momentum of the Meditation launch you into silence….yes, that means saying nothing. I find that hard because my friends tell me that I have an opinion on everything….so as we were; Let go, and let the inarticulate groans within your spirit be nudged along by the Holy Spirit. This is an act of Faith! Just let go of your words and let the Spirit take over in nothingness. It might seem like a boring task, but we do PAUSE in silence many times in our day. In today’s Gospel which we will move onto very soon, after I have had another cup of Tea, there is a tremendous Twitter message from God: ‘This is my Son, the Beloved. Listen to him.’

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In the second Reading St. Paul in his Letter to the Christian Community in Rome assures them, that God is totally faithful and would never leave them or forget them, using the example of the death and rising of Jesus as the father’s Son.

Let’s have a look at fidelity. The foundational building blocks of all relationships are trust and fidelity. Without this, there can be no certainty within relationships. We have all experienced in all kids on ways times when we have failed in fidelity and times when other have failed in it as well. However, just imagine if I had made up my mind after my friend forgot to take me to the Zoo that was it! No more, I will never trust anyone again! How stupid that would have been. That is where conversation with my Mum and Dad, and my sister helped me work through it, and build from it. The key to reconciliation is conversation. If we start talking about Reconciliation without the desire to meet others who are involved in it, then the healing process won’t happen; then it is a waste of time! St. Paul and the whole of the Scriptures time and time again tell us of God’s desire that we come back if we have strayed. The rest of it has to do with us, and working with Grace, so that we can make that return to God and others, possible and a reality.

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Now, let’s have a look at the Gospel. The opening sentence immediately tells us that something important is going to happen because of the ascent of a mountain. In the Bible, Mountains are places of revelation, they are places of epiphany that is unveiling of the sacred, and they are also places of deep and mystical conversations as well as ‘listening in silence.’ Look at what happened on the mountain in the first reading today? Look at what happened on Mt.Sinai; look at what happened on Mt Nebo in present day Jordan? Moses and his companions saw the breath taking expanse of ‘the promised land’. (The fulfilment of God’s promise)

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Now, let’s look at more than Geography here….what happens in us when we ascend a mountain, either by foot, Camel, Motor bike or Car? It would seem that there can be a percolating excitement within. When we reach to the top and see the view, we often say that it is ‘breath-taking’. It takes our breath away! It causes us to gaze in holistic stillness; and we are then deeply tuned in to ‘listening’. I will never forget arriving at the summit of Mt.Sinai for day break, and the last thing that I wanted to do was talk! That’s a bit unusual for me. The words that were being said and echoed caused me to sit on the ground…I just could not stand up. A truly holy place, why? Because of the millions of people who have brought their ‘lived-faith’ to that place and this has given them insight into the mystery of conversation, initiated by the Lord God.

Mt Tabor

Now, let’s go to Mt.Tabor…the Holy Mountain. These days this mountain is a great launching place for Hang Gliders! However, the mystery and holiness of the place is well and truly there. As we keep in mind the ‘breath-taking’ experience in ascending a high mountain and beholding the view, let’s hang onto that experience as the mystery and message of the Transfiguration unfolds for the three Apostles who were privy to this moment.

Let’s look very closely at the text, for meanings that could escape us, if we either rush through it, or just treat the story at an academic level. Notice it was Jesus who initiated this hike up the mountain. Now notice that in their presence, that is within the close proximity of conversation Jesus is ‘changed’, Elijah and Moses appear within the proximity of conversation…..It does not say that Jesus retreated to a higher part of the mountain and then the Transfiguration took place. No! It happened right there in their midst. In the English translation of the Lectionary it then says that while Jesus and the two Old Testament Fathers were held in conversation with Jesus…..and notice that nothing about the contents of that conversation is made known to us, but it says the following. ‘Then Peter spoke to Jesus. Rabbi it is wonderful for us to be here etc.’ However in the Greek text the translation does not say that Peter spoke to Jesus, but rather Peter answered Jesus….Rabbi it is wonderful for us to be here etc. So therefore, it seems to me that the three apostles were in the midst of this experience. Peter understood this experience as a moment of the Apostles’ inclusion. In other words this moment was an invitation to Peter, who in speaking up for the group, puts into words their threefold response. ‘It is wonderful for us to be here etc.’

Shine

Now, I bet that you have had experiences of spiritual transfiguration within natural moments in your life time, which due to their intensity and fathomless depths have caused you to say so spontaneously…..’O Lord it is wonderful for us to be here’. Was it at the birth of your Baby? Was it when all seemed lost for you, and angel in human form was the saving hand of God for you? Was it when ‘love’ embraced you, and you wished deeply for that moment to be captured eternally? Was it when you experienced without a shadow of a doubt that God was with you in a particular moment? All the above, and many more experiences change us; we can be transfigured through them, and our faith is charged with new insight, and our whole being ‘listens’ anew.

images Annunciation

Notice that the three Apostles were frightened, sacred out of their wits during this experience? Look at Our Lady at the Annunciation, she too was frightened……the Angel noticing her fright, said to her ‘Do not be afraid, you have won God’s favour!’ Notice that during the frightful experience of the Apostles, a cloud covered them with shadow, and the words were heard…’ This beloved, my Son, listen to him.’ (In the Greek translation, my is used twice…a form of emphasis not a typo) Let’s stay with the cloud, the mist, the breath of God. In Genesis chapter 1 it says, ‘In the beginning there was darkness over the world, God’s Spirit hovered over that darkness, and life appeared…..’ God’s Spirit, God’s breath hovered over the darkness and it was the first cause of life’s initiation! At Pentecost, the Risen Lord breathed on the Apostles and turned their fright and timidity into loving boldness and outreach. In the Transfiguration we see that the Apostles were fortified by this experience, and that the early Church Catechetic (teaching) guaranteed that Jesus is the Christ! The promised one of the Old Testament. Listen to His Words, and act on them.

Gods Word th36RKBOOR

As I look back over this realhomilie it seems as though I have gone on and on….But that is the beauty and miracle of the Scriptures. God’s Word is evergreen, for all times and seasons, God’s Word is in a state of perpetual motion and its echo has been and will continue to be available to all. Christ has died, Christ is risen, and Christ will come again!

 

Fr Kevin Walsh.  Sydney Australia

kevin-3Heart Cross

 

Four thoughts on Lent With Saint Paul of the Cross…..shared by Fr Kevin Walsh, Sydney – Australia

Four thoughts on Lent With Saint Paul of the Cross…..shared by Fr Kevin Walsh, Sydney – Australia

If St. Paul of the Cross–Paul Danei, founder of the Passionists–were to accompany you through Lent I’m sure he would be with you as you are and the world you live in as it is. He was never afraid of darkness and dark places, so you may find him a helpful spiritual guide. He trusted in Jesus Christ and his cross, ‘the wisdom and power of God;’ I’m sure he will bring some of that wisdom to you.

“May it be the desire of our hearts to know Jesus in a greater way during these 40 days
of lent.”

“Remain crucified with Jesus Christ, embracing every occasion to suffer for love of God with patience, with silence, and without ever justifying yourself, being resentful, or complaining.”

“I tell you that the life of men and women servants of God should be a continual Lent, that is, a continual exercise of mortification, internal and external. So distrusting yourself and depending much upon God, make your continuous Lent by always denying your will, being subject in exact obedience in the things most difficult and bitter to your self-love.”

“Build an oratory within yourself, and there have Jesus on the altar of your heart. Speak to Him often while you are doing your work. Speak to Him of His holy love, of His holy sufferings and of the sorrows of most holy Mary.”

This meditation comes originally from the Passionist Provincial Office in Sydney Australia. Thank you. Fr Kevin Walsh

1st sunday of Lent 4

 

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