Category Archives: Mariology

25th Sunday Year A, 2017. A Biblical Reflection from Fr Brian Gleeson, CP, Melbourne Australia. WINNERS AND LOSERS.

25th Sunday year A Fairytales

Fairytales bring special joy to children because they are full of surprises. Losers become winners. Cinderella gets her prince. Goldilocks escapes from the three bears. Hansel and Gretel get rid of the wicked witch. Princess Fiona recognises something beautiful in Shrek, the green ogre. Nemo, the clown-fish boy, comes up with great plans to swim out of the dentist’s fish-tank and thwart the dentist’s fish-killing niece.

Things are more complex for adults. We go through life with fixed ideas about justice. This comes out in such sayings as ‘if you want something you must earn it’; ‘you get what you work for’; ‘you get what you pay for’; ‘if you fall down, you’ve only got yourself to blame’; ‘never expect a hand-out’; ‘there’s no such thing as a free lunch’; ‘you’ll get yours’, i.e. your just desserts.

14th Sunday year A Mother Teresa

Yet we know, on the other hand, that the most important thing in life, which is being loved by another, is not something that we earn, or something that we deserve. It’s something which is given to us, something which depends simply on the choice and goodness of the one who loves us with no strings attached, the one who loves us out of sheer generosity.


In the pages of the gospels we meet many people who start out as losers but end up as winners. They are the physically crippled, the emotionally crippled, the spiritually crippled, and the economically crippled. They are the prodigal sons, the outcasts, the overlooked, and the ones whom the powerful and respectable simply ignore or shun. The losers end up winners because Jesus makes a clear choice in their favour. Why does he do so? Simply because Jesus knows and teaches that God’s ways are not our ways, that God does not work from the mathematics of a calculator but from the fullness of God’s loving heart.


Jesus illustrates this in his parable today about a landowner and his employees. The employer’s generosity to the latecomers in paying them a full day’s wage, the same amount he paid the first workers, makes the first group as mad as hell. So they complain bitterly to their employer. The landowner defends himself with three questions to the grumblers: – 1. ‘Did we not agree on one denarius?’ he asks; 2. ‘Have I no right to do what I like with my own [money]?’; and 3. ‘Why be envious because I am generous?’

Love of God th8I3C729H

The landowner, of course, is God – our gracious, loving, merciful God, who gives us far more than we could ever earn, deserve or hope for. The story Jesus told illustrates the difference between God’s generosity and our sense of strict justice.

Every year, round about the start of Advent, our church draws our attention to the four last things – death; judgment, heaven, hell. To speak for myself, the prospect of the judgment, both at the end of my life and at the end of time, fills me at times with fear. I ask myself: ‘What will God say to me?’ ‘What will God do to me?’ ‘What will become of me?’ When thoughts like that start to trouble me, I turn my thoughts to Jesus Christ, our Saviour. I remember how he was known as ‘the friend of sinners’, and that it was said of him: ‘This man welcomes sinners and eats with them.’ I remember the prayer of the repentant tax collector just inside the temple doors: ‘O God, be merciful to me, a sinner.’ I remember too the words of St Paul to the Romans (4:25): ‘he died for our sins and rose for our justification [our transformation)’. Thinking of all that Jesus our loving and forgiving Saviour has done for us, I keep placing my trust in him, and keep saying to him with St Peter as he starts to sink beneath the waves: ‘Lord, save me!’

Jesus walks on the water thL24LHJLV

Thinking also of all that Jesus has taught about God and God’s ways, I take heart and hope from the words in our first Reading today: ‘Seek the Lord while he is still to be found, call to him while he is still near’, and from those in our Psalm: ‘The Lord is kind and full of compassion, slow to anger, abounding in love. How good is the Lord to all, compassionate to all his creatures.’

13th Sunday of Year A Pope John Paul and Mother Teresa 2

There is something else that comes out of God’s message to us today. This is it! Since God is so kind to all, and since God has a special preference for the strugglers, the battlers, the broken, the lost, the lonely, and the losers of this world, and does everything possible to make the last came first, so should we. So the children in our parish community should not be judging other kids by their looks, or whether they get to play sport for the school, or whether they wear the latest jeans or sports shoes. None of us should feel smug or superior or contemptuous towards someone who lives in a fibro house, or works in a factory, or earns less than we do, or who cannot afford full school fees. Or towards someone who makes their great come-back to God only on their death-bed, or towards somebody who has only recently joined our church, or towards people who have come among us only the other day as migrants, asylum-seekers or refugees.

13th Sunday year A Africa

In fact, there is only one standard to follow in all our dealings with others. This is the standard of the acceptance, the welcome, the goodness, the graciousness, the kindness, the mercy, and the generosity of God. Surely our approach all boils down to that WWJD question, ‘What Would Jesus Do?’

Brian Gleeson special photo


Passionist logo Australia thRXU5IKLT


22nd Sunday Year A, 2017. A Reflection based on the Readings of the day by Fr Brian Gleeson CP, Melbourne Australia. THE COST OF FOLLOWING JESUS.

God's Word

Sunday after Sunday we are either here or there, listening to the Word of God in the first major part of the Mass. Nearly always the message from God that we hear gives us some comfort, consolation, hope, reassurance, and even joy. But sometimes God challenges us with words of tough love, and we hear something quite demanding. Without his ‘amazing grace’ we may find that Word from God a bridge too far to cross. That’s the kind of message we get from Jesus today.

14th Sunday year A Sharing the cross

He says to his friends and followers, and therefore to you and me: ‘If you want to become my followers, deny yourselves, and take up your cross and follow me’ (Mt 16:24). The word ‘cross’ Jesus is talking about has been softened. For Jesus it doesn’t mean, at least not in the first place, your arthritis e.g., your indigestion, that difficult relationship. We don’t choose those pains; they choose us. In the NT the ‘cross’ means that suffering that comes into our lives because of the choices we make for the kingdom, which is to say the choices we make for the coming of the reign and rule of God over everyone and everything. This to say that the ‘cross’ means the deliberate but difficult choices we make for integrity and truth, justice and love, peace and joy – the values of God for the coming of the kingdom of God on earth.

22nd Sunday year A Nelson Mandela long road to freedom.png

An illustration! Nelson Mandela, the Father of modern South Africa, spent twenty-seven years in prison. But before that he was on the run for a couple of years. This is what he has written of those earlier years:

22nd Sunday Nelson Mandela 1

It wasn’t easy for me to separate myself from my wife and children, to say goodbye to the good old days when, at the end of a strenuous day at the office, I could look forward to joining my family at the dinner-table, and instead to take up the life of a man hunted continuously by the police, separated from those who are closest to me, facing continuously the hazards of detection and of arrest. This was a life infinitely more difficult than serving a prison sentence.
(from his Long Walk to Freedom)

His motivation to make such great sacrifices was his love for his country and its well-being. The ‘cross’ he carried was his love for his people.

Cross of Jesus

There’s a religion of devotion and there’s a religion of commitment. A religion of devotion tends to be a religion of comfort. It’s often centred on self, on what I get out of it rather than one centred on others, on what I do for them. A religion of commitment is a religion of challenge and risk expressed in unselfish and generous service of others and their needs. There can be no doubt that it’s a religion of commitment and dedication that Jesus is asking of you and me.

Jesus praying thJPZCHQII

This does not mean, though, that suffering is something Christians should actively seek for its own sake. Jesus himself did not seek to suffer. Gethsemane makes that clear. But suffering is the price we pay, as Jesus did again and again, for acting justly, loving tenderly, and walking humbly with God.

It helps to remember that following Jesus doesn’t have to be in great leaps and bounds but in small steps. But what does it mean in practice to follow him? It means being faithful to one’s way of life. It means concern for others in every way – the caring gesture, the kind word, speaking truth to power. These all count, when love turns the cross from a stumbling block, an obstacle, into a steppingstone and even an experience of fulfilment and joy.

Holy Week 2

The road to Jerusalem brought Jesus to Calvary. But it did not end there. It led to Easter. Along our Way of the Cross Jesus supports us to the very end, and shares his Easter victory with us.

There’s a saying: ‘No cross, no crown!’ For you and me personally, how comforting and reassuring is that? Do you and I really believe it and live it? Do we?

Carry the cross thQN90JEOZ

Brian Gleeson special photo

Passionist logo in glass thKDM7CEFT




20th Sunday Year A, 2017. A realhomilie from Fr Kevin Walsh – Sydney, Australia. God welcomes everyone! Even without a Visa!

 20th Sunday year A Canaanite woman 3


First Reading: Isaiah 56:1. 6-7. RESPONSORIAL Psalm: Ps 66:2-3. 5-6. 8. Gospel: Matthew 15:21-28

 Gods Word th36RKBOOR

Now do sit back and relax; I really hope that you do enjoy this realhomilie, because as I am sitting here tapping away on the keyboard, I picture all of you right here with me.

20th Sunday Year A Church of St.Joseph's

Way back in the 1990’s I was sent by my Provincial to the Passionist Parish of St.Joseph’s in Highgate, North London; When I arrived at Heathrow Airport, and finally made my way to the Passport/Visa clearance areas, I proceeded to the checkout marked British Subjects! To my alarm, I was told by the person on duty, after he glanced at my Passport, that I was on the wrong line, and had to proceed to the Foreigners Queue! I said to him, in no uncertain terms “I beg your pardon!” As with the British wit, and a smile on his dial, he said, “Sorry, mate, I can’t help it if you come from Australia, even though we sent you there……” With smiles on our faces, and tail between my legs, I ate humble pie, and went to the proper queue! I suppose that we can be all somewhat selective from time to time!

20th Sunday Year A Customs Airport

The readings today always held a very strong message; but today more than ever the message retains its richness, depth and invitation to us. In the first Reading from the Prophet Isaiah, the Author, together with the community who heard this message, and put it into practice, were faced with a question that is timeless! Namely, who can come into God’s Kingdom? Over the centuries our ancestors in faith, and the early Church had to grapple with this question, just as we do today. However, God’s Word is very clear on the issue. We are the ones that sometimes make it unclear!

20th Sunday 8

On a local issue, we see the question of Asylum seekers who travel by risky means of marine transport across the seas in search of a new homeland. Then there is the ‘human’ responsibility which we owe to these people when they reach our territorial waters. Question? Who can come into our country, especially if they are fair dinkum Asylum seekers? We are talking here about moral responsibility……A lot of rational conversation still needs to happen about all of this.

Exodus Moses-leading-Israelites

In the first Reading, we see the answer to the burning question about foreigners seeking admittance to the Lord God’s Family, and hence enjoy the benefits of the Covenant initiated by the Lord God. The lived reply being, to be loving of all that God has requested from his Bride…Israel as a response. We also see the disposition required for those who welcome them…..’Have a care for Justice, act with integrity…’ So here we see a two way street of living and celebrating; culminating on the Sabbath.

3rd Sunday of Lent Year A Pic 17

The Sabbath, is that day to be kept Holy, it is the Lord’s Day! Let’s dig deep into what in essence is requested by the Lord God on the Sabbath. If we go back to the Creation Epic in the Book of Genesis, we see that on the final day of creation, God rested…. Was he tired after all the creating? Absolutely not! When we delve into the Hebrew meaning of the Lord God ‘resting’ it seems that its real meaning is ‘gazing’. To gaze is not the same as looking, it is not the same as staring, it is the process of ‘being truly present to all in stillness;’ to all that has happened, is happening and will happen. Gazing is somewhat like a higher state in mental prayer….it is being in ‘nothingness’ or as the Spiritual writers would say. Being in the NADA! The activity of ‘gazing’ is not only for Monastic people; it does come naturally to all of us, if we give it a chance. Let’s explore this precious and necessary activity. For starters, we must give time to waste, may I say, to be truly involved in this activity.

20th Sunday Year A Snow 2 http___yaffa-cdn_s3_amazonaws_com_yaffadsp_images_dmImage_SourceImage_Wrate_Snow_0081

For example, when we are driving down south to the Snowy Mountains in Australia, it is a thrilling experience heading up the Mountains from Jindabyne in search of the Snow. As we drive along we might see some snow along the verges of the road, and then suddenly, as we turn a corner, and there in front of us….is a huge vista of snow-capped mountains and valleys….so do we just keep driving, and say …’that’s nice’, whose got the potato chips?’ We generally would stop, and take it all in…….because the 3D view catches our breath! That’s precisely what gazing is……taking it all in and being caught by it! One cannot do that with music blearing through headphones! So, when it comes to Sabbath gazing, it means taking all that God has done, and is doing, and will continue to do into our very bones and being still and fully alert as we do it. It also means the reawakening of the Missionary legacy entrusted to us…namely, to bring Heaven to earth, as we pray frequently in the Our Father. It means a kind of stillness which is filled with God’s Words…God’s echoes, within a community which is called ‘family’/Church. It is what we do as we celebrate The Eucharist! It becomes a thin moment when Heaven is close to earth!

Jacobs well 3

If we say that we are too busy to do this exercise regularly, the simple answer is that we are TOO busy. As human beings we need to process what is happening….otherwise, we really begin to lose it! We fear that our work tasks will be done by Robots, while in fact we can easily become Robots with flesh and bones! Food for thought! Towards the end of the first reading we see, the Lord God saying that ‘my house will be called a house of prayer’….See how prayer can be a listening, and a responding to God, it is about being still to be in tune with God, it is about opening our minds and hearts to special graced moments, called ‘thin moments’ when we gently brush against the membrane which separates us from Heaven!

Examination of conscience

Let’s move onto the Gospel; notice that Jesus and his companions move deliberately into an area of foreigners. This woman from Canaan, knows who Jesus is…she sees in him the saving hand of God…Faith has a lot to do with seeing, hence the seeing and believing become the one activity. Faith here equals insight! This is not lost on Jesus, nor is it lost on the early Christian community who had to grapple with the Missionary task of proclaiming the Gospel to the ends of the earth…meaning to the foreigners!

17th Sunday 9

This woman uses part of a very well-known Psalm of David, the first line of Psalm 50/51…’Take pity on me’…notice that Our Lord’s disciples become intercessors of her prayer when they plead with Him, ‘Give her what she wants’! It could well be said that the prayerful assistance of the Disciples, gave her that extra bit of courage to ‘come up and kneel’ at Our Lord’s feet. As we deep sea dive here, it can be seen that this woman was in the very process of experiencing salvation…that is, the understanding that in Jesus she was being ‘raised’ to a new life which culminated in her prayer…’Lord, help me’. Remember last week while Peter was experiencing the headwind on the lake, and he began to sink in the miry waters – that symbolic place where evil, and doubt reside; he said, ‘Lord, save me!’ What did Jesus do to Peter? He lifted him up…he raised him up by one hand! The impossible becomes possible for us because of our God’s invitation/intervention; just as the impossible became possible at the moment of Resurrection when the Lord God breathed into the nostrils of Jesus, the breath of new life – Christ is Risen!

Easter 10

In today’s Gospel, it develops in a slightly different way from last week’s story, but we see a kind of conversation which could well belong to ‘Apologetics,’ the Canaanite woman argues her case, hence she is seeking to ‘serve the Lord and love his name’, as we saw as a requirement not only for foreigners, but for all God’s family, as outlined in the first Reading. Our Lord honours that WORD, and sees in this woman…..great faith! Great Covenant fidelity. Finally, to cap it off, this woman is not so much interceding for herself but for her child! Her prayerful wish was not only granted, but she received new life as well; this new life is open to all foreigners! To all the children in Canaan! However, that does not mean that we go out and Baptise everything that moves and tell them the implications later!!!!! There is no force!

22nd Sunday 17

Well, what about us? As God’s Word unfolds this weekend, we can easily see that it is packed with repercussions for us, and our outlook on ‘newcomers’ to our country, to our City, to our suburbs, to our family, and seeking requests of closeness through marriage to be with us. This raises big questions in my mind, especially as I look at my inner attitudes towards newcomers, and it really questions my truth in real hospitality, and acceptance. This also runs sideways as I keep my mind and heart open to other ways of doing things, other ways of living, of being true hospitality of God’s loving action. God’s Word this weekend especially calls me to my knees, as I take heed once again of Our Lord’s command……’whatever you do to the least of my brothers and sisters, you do it to me’……..Real Food for Thought, and action……..

Fr Kevin Walsh

‘The Hermitage’

Email: Web:


Heart Cross 2


The Gospel according to St. Matthew. An Introductory Commentary by Australian Michael Fallon MSC. This is available at St. Paul’s Book Shops throughout the world, and you can order on line.

17th Sunday 8

REFLECTIVE QUESTIONS::::::: POINTS TO PONDER ‘Lord, what are you saying to me through your Holy Word today?’

  • Lord, what are you saying to me through your word? What response can I make to your invitation?
  • What strikes you as you read this Gospel reading? Why?
  • What do you think is the meaning within God’s Word in the first Reading?
  • The Sabbath Day is the one that concluded the creation story epic; what did the Lord God really do on that day, and why?
  • Think back over your life time…when and how have you heard God nudging you, and encouraging you to act with Justice and Integrity?
  • In the first reading, we see the Lord God, inviting the people to come to the Holy Mountain; Mountains and Hills in Scripture are places where the Lord God is revealed in a special way; it can cause people to pause and be silent so that all that is happening can be taken in. As you look back over your life where have been those Holy Mountains, where you have been literally ‘speechless’ because of all that is being revealed to you? (This is a tough question, but you can easily answer it after some reflection.)
  • In the Gospel reading we see the radical reality that ALL are welcome at God’s Holy Mountain. What challenges do you see for our Christian community nowadays in regards to this issue?
  • From your reading and reflection, can you make out the subtle thread which runs between the first reading, and the Gospel? If, so what is it?


17th Sunday 13

Leader:  Gathered in this house of prayer,

               Let us call upon our God. PAUSE FOR A COUPLE OF MOMENTS……

Family:  1.That Jews, Christians, and Muslims, and all people of faith

               May find renewed strength in God’s mercy,

               Let us pray to the Lord: Lord, graciously hear us.

  1. That all nations and peoples may find lasting peace

               In God’s guidance,

               Let us pray to the Lord: Lord, graciously hear us.

  1. That the ill, the infirm, and the dying

               May find abundant comfort in God’s deliverance,

               Let us pray to the Lord: Lord, graciously hear us.

  1. That all who worship here

               May find welcome joy in God’s gifts,

               Let us pray to the Lord: Lord, graciously hear us.

  1. That those who have died,

               Especially the members of our family and people that we have known or heard about in the news,

               May find everlasting glory in God’s salvation,

               Let us pray to the Lord: Lord, graciously hear us.

Leader:  Lord,

               With the persistence of the Canaanite woman

               We boldly call out our needs,

               For you always listen to the prayers of your people.

               Grant us your generous blessings in Christ Jesus,

               Both now and forever. Amen.

20th Sunday Year a Canaanite woman 5












Fr Kevin Walsh – Sydney Australia


The Assumption is the oldest feast day of Our Lady, but we don’t know how it first came to be celebrated.
Its origin is lost in those days when Jerusalem was restored as a sacred city, at the time of the Roman Emperor Constantine (c. 285-337). By then it had been a pagan city for two centuries, ever since Emperor Hadrian (76-138) had leveled it around the year 135 and rebuilt it as <Aelia Capitolina> in honor of Jupiter.
For 200 years, every memory of Jesus was obliterated from the city, and the sites made holy by His life, death and Resurrection became pagan temples.

After the building of the Church of the Holy Sepulchre in 336, the sacred sites began to be restored and memories of the life of Our Lord began to be celebrated by the people of Jerusalem. One of the memories about his mother centered around the “Tomb of Mary,” close to Mount Zion, where the early Christian community had lived.

On the hill itself was the “Place of Dormition,” the spot of Mary’s “falling asleep,” where she had died. The “Tomb of Mary” was where she was buried.
At this time, the “Memory of Mary” was being celebrated. Later it was to become our feast of the Assumption.
For a time, the “Memory of Mary” was marked only in Palestine, but then it was extended by the emperor to all the churches of the East. In the seventh century, it began to be celebrated in Rome under the title of the “Falling Asleep” (“Dormitio”) of the Mother of God.

Soon the name was changed to the “Assumption of Mary,” since there was more to the feast than her dying. It also proclaimed that she had been taken up, body and soul, into heaven.
That belief was ancient, dating back to the apostles themselves. What was clear from the beginning was that there were no relics of Mary to be venerated, and that an empty tomb stood on the edge of Jerusalem near the site of her death. That location also soon became a place of pilgrimage. (Today, the Benedictine Abbey of the Dormition of Mary stands on the spot.)
At the Council of Chalcedon in 451, when bishops from throughout the Mediterranean world gathered in Constantinople, Emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined in the capitol. The patriarch explained to the emperor that there were no relics of Mary in Jerusalem, that “Mary had died in the presence of the apostles; but her tomb, when opened later . . . was found empty and so the apostles concluded that the body was taken up into heaven.”

In the eighth century, St. John Damascene was known for giving sermons at the holy places in Jerusalem. At the Tomb of Mary, he expressed the belief of the Church on the meaning of the feast: “Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay. . . . You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth.”
All the feast days of Mary mark the great mysteries of her life and her part in the work of redemption. The central mystery of her life and person is her divine motherhood, celebrated both at Christmas and a week later (Jan. 1) on the feast of the Solemnity of Mary, Mother of God. The Immaculate Conception (Dec. 8) marks the preparation for that motherhood, so that she had the fullness of grace from the first moment of her existence, completely untouched by sin. Her whole being throbbed with divine life from the very beginning, readying her for the exalted role of mother of the Savior.

The Assumption completes God’s work in her since it was not fitting that the flesh that had given life to God himself should ever undergo corruption. The Assumption is God’s crowning of His work as Mary ends her earthly life and enters eternity. The feast turns our eyes in that direction, where we will follow when our earthly life is over.

The feast days of the Church are not just the commemoration of historical events; they do not look only to the past. They look to the present and to the future and give us an insight into our own relationship with God. The Assumption looks to eternity and gives us hope that we, too, will follow Our Lady when our life is ended.

The prayer for the feast reads: “All-powerful and ever-living God: You raised the sinless Virgin Mary, mother of your Son, body and soul, to the glory of heaven. May we see heaven as our final goal and come to share her glory.”
In 1950, in the Apostolic Constitution <Munificentissimus Deus>, Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church in these words: “The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven.”
With that, an ancient belief became Catholic doctrine and the Assumption was declared a truth revealed by God.
Prayers of Intercession
Leader: In the assumption of Mary into heaven,
we see the glory that God calls us to share.
As we celebrate the mighty deeds
that God’s love accomplished in her,
we confidently ask God to hear our prayers.
1. That the church, like Mary,
will rejoice to share Christ’s victory
over death,
let us pray to the Lord:
2. That world leaders
will ensure that their countries’ might
and wealth
are used for peace and not for war,
let us pray to the Lord:
3. That those who lift up the spirits
of the poor, the homeless, and the oppressed
will never lose hope in the saving power
of God,
let us pray to the Lord:
4. That we who celebrate this Eucharist
will imitate Mary’s example of trust and love,
let us pray to the Lord:
5. That those who have died,
especially ___________ and ___________,
will find everlasting joy in God their Savior,
let us pray to the Lord:
6. Let us remember our own intentions.
[pause for silent prayer]
For these, let us pray to the Lord:
Priest: Mary’s God and our God,
you have blessed us with the gift of your beloved Son
and his most-holy mother.
Look with favor upon our prayers
for your continued blessings.
Grant that we, like Mary,
proclaim your greatness in all that you accomplish for us.
We ask this through Christ our Lord. Amen.


19th Sunday Year A, 2017. A realhomilie from Fr Kevin Walsh, Sydney Australia.


Passionist 2 th

Many, many years ago when I was in the Seminary at Holy Cross Monastery, Templestowe Vic, my ideas about the Bible were thrown wide open. Like most Catholics in the 50’s and 60’s, and I suppose before that as well, we thought that the Bible was one Book! A history Book at that! Containing the literal truth about God’s involvement with his people, and that the New Testament was far better than the Old Testament. The New Testament didn’t contain nasty stories of wars and bloodshed, and that God’s people had grown up more by the time of the New Testament. Yet, I remember at school at Marist Brothers High School, Mosman, and then at St.Pius X College at Chatswood, that the way the world was created according to the Bible was very different to the way we were learning in Science, especially about evolution. I distinctly remember asking a Brother who was teaching us in Form 5/Year 11 …” Brother, how do we really know that the Adam and Eve story is true?” the response was swift and to the point! “Get out of the class, Walsh; you don’t ask questions like that!”

I also remember in English classes, learning about Shakespeare’s Sonnets and the absolute necessity to learn about the background of the author, and the reason for its structure of fourteen lines, and perhaps the mind of the man which caused him to write a particular Sonnet. We never applied any of this kind of critique to Scripture….until I was shattered, when I entered the Seminary, and we were encouraged to go deep sea diving into the Scriptures. A whole new exciting world was opened up to us, and we wanted to learn more and more because we were taught by Priests who inspired us, because they were inspired by God’s Word and the discoveries that they had made. Some of these men were Frs. Robert Crotty, C.P., Nicholas Crotty,C.P, Jerome Crowe,C.P, Gregory Manly,C.P, Angelo O’Hagan, OFM, Camillus Hay, OFM, Tony Kelly, CssR and Walter Black,MSC. For these men, their world had been opened up during their post graduate studies in Rome and Jerusalem. To these men who taught us at Yarra Theological Union, Box Hill, VIC, I will be always in debt to them. You may not have heard of any of their names before, but me, and my fellow students owe so much to them. In short, these men taught us an inspired us to be curious about all things. That has stood by me and my fellow Alumini all these years.

Book of Isaiah

So, after going down Memory Lane, what can I say about the Bible in a short number of words? I believe that the Bible is God’s Word! It is also like a photographic album, containing so many of the snapshots of God’s continuing Invitation to humankind to be in communion with God. The Bible contains lots and lots of stories which were written at a particular time in world history which need to be put under the microscope, so that we can discover the hidden chambers of God’s activity with His People – the New Israel! God’s Word is evergreen… is a Word which is always in season! As we look at the Bible, the faces have changed over the centuries, but the message remains the same! The Bible is the greatest ‘love story’ that has ever been written… continues to be written and etched in the minds and hearts of all people at all times. We are then called to be Gospel writers…..Yes, a definition of a Gospel is this….the collection of the snapshots of the things that God has said and done in us, and in others, shared and celebrated in life’s Liturgy. Liturgy means, simply and profoundly the work of all in the Assembly at worship. (Ritual is something else which we don’t need to look at this time around.) So Liturgical activity is somewhat like a team of rowers in an ancient boat powered by work of the team, steered by a Leader/Pilot, moved by the Spirit; the keel and mast is Christ, the boat is the Church, the beginning and destination of the Assembly is the work of the Father.

READINGS: 1st Book of Kings 19:9. 11-13  Gospel Matthew 14:22-33

God's Word

I gave you a hint at the beginning that this might be a long one….Now let’s look at the first reading. Elijah travels a long way to that place where Moses encountered the Lord God. Mt.Horeb is another name for Sinai. In Scripture, mountains and hills are mostly places of revelation….the unveiling of God to someone or a group. In order to catch the importance of Elijah’s journey and destination, we need to remember that Mt.Sinai was extremely significant to our ancestors in faith. It was that place where the Lord God had initiated a Covenant with his people….a kind of Marriage contract. “I will be your God, and you will be my people”. The Ten Commandments or Decalogue (Ten Words from God) safeguarded the relationship between us and God, and us and others. It was also that place where Moses experienced the presence of God….but not His face! No one has ever seen the face of God….However, in Theology; we call Jesus, the human face of the Father.

So, Elijah goes to that place, ascends that high mountain which having done it myself….it takes its toll on the human body, in terms of effort, and one has to have a good reason to want to go to the top of the mountain. That journey in itself is a metaphor for personal renewal, and cleansing for what awaits one at the top! For me, upon reaching the summit for daybreak was one of the most mind blowing experiences of my life. The very last thing that I wanted to do at the top of Mt Sinai was to talk to anybody. The place is totally saturated by the faith of the people who have been drawn there. The Words of God are so loud, in the silence that, I found it hard to stand up. I can understand the action of hiding in the entrance of the Cave, but then there is an irresistible calling to quietly walk out, to the open and ‘be present’….and thank goodness there were no shops or McDonalds or any type of Cafe’. God speaks loudly in the sounds of silence! Why do you think Elijah covered his face? It is an amazing action…it is a sign of being in the presence of God, it is a sign of inner contrition within the presence of God, it is a sign of unworthiness within God’s presence….it even touches on ‘Fear’ in the presence of God. That overall experience is repeated time and time again through the Scriptures…..” Do not be afraid….you have won God’s favour” says the Angel Gabriel to Mary. In the Gospel today, we see the Lord saying:’ Courage! It is I! Do not be afraid.’

12th Sunday year A fear 4

In the Gospel, notice that Jesus goes up into the hills to pray….to listen and speak to his Father in the silence, and solitude of the hill. Evening time is also a Biblical time for a revelation an Epiphany, and invitation and response in faith! We need to remember that this Gospel was written no earlier than about 55AD, and it would seem to have been written for Palestinian audiences, with a solid Old Testament background.

That being the case, the story of Jesus walking on the water, and all that takes place has a particular Literary Form. That means that this story actualised what was happening in the early Church, and the Words and works of Jesus were not only for the there, and then, but for all times.

Ecumenism 1 thIR5XT186

The Boat, symbolised the Assembly, hence the Early Church was venturing out seemingly on their own into a world of opposition. Upon feeling the opposition to the message, the disciples become terrified when they see someone coming towards on the water. With God, the impossible becomes possible! Thinking that it was a Ghost, Jesus calls to them, ‘Courage! It is I! Do not be afraid!’ Now, Peter who has an element of doubt in him…just like us at times, missed what Jesus really said! ‘It is I’ in English does not strike us in the way it would if it were written in Aramaic or Greek! ‘It is I’ is a translation for what would be seen and heard immediately by the listeners to this Gospel….in short it is the Divine Name! The same name that was given to Moses by the Angel of the Lord at the Burning Bush in Exodus Chapter 3. Wow! Remember in John’s Gospel, on the night of Our Lord’s arrest…in the Garden, Jesus says, ‘who are you looking for?’ The soldiers answer, ‘Jesus of Nazareth’, he responds by saying, ‘I am He’. What happens to the soldiers….they get bowled over by this response from Jesus, in awe….the Divine Name.

14th Sunday Year A Prophet Zechariah the lord remembers

Notice that Peter, who is still caught up in the moment, and did not recognise the Divine name, still is a bit unsure…..a bit like us, at times, eh? Then that extraordinary prayer, ‘Lord, save me!’ I’m sure that has been and will continue to be our special Mantra-Prayer…. Lord, save me! Notice the strength of the Lord in raising Peter from the waters of the tomb, and then. Remember the strength in God the Father re breathing new life into His Son at the moment of Resurrection? This experience for Peter and for the men in the boat was another experience of salvation….that means seeing the saving hand of God in Jesus! Notice how Peter and the men responded to this faith-moment, this insight in the Christ who is always with his Church, even in troubled times….it is a kind of Liturgical response: In unison, they acclaim: ‘Truly, you are the Son of God.’ How good is that?

Now for us in the here and now, see how easily all this can be related to our own situation…that is why God’s Word is evergreen. God’s Word always does what it was intended to do…in God’s time; that can be a problem for us, because sometimes, we want it in our time…………. Let’s reflect upon the elements of God’s Word today, and pin point those times when we have been the faces…as the message remains the same…..Let’s sit back and ponder deeply into our personal Gospel story, namely the things that God has said and done in us, to us and within our family, within the wider community. I would like to conclude with a little Reflection, taken from: New Sunday and Holy Day Liturgies by Fr.Flor McCarthy,SDB Page 266..titled: Courage! Do not be afraid!

Ecumenism 2 thGKO4CRPM

Like Peter we too have often set out confidently
Across the waters of life.
However, as soon as the winds of trouble rise against us,
And the waves of adversity begin to buffet us,
We lose our nerve and begin to sink.
Lord, when our faith falters, as it often does,
May we hear your gentle voice saying to us,
‘Courage! Do not be afraid.’
In that moment, Lord,
May your divine power uphold us,
Calm our fears, steady our nerves,
And enable us to steer our little boat
To a place of safety and peace,
Beyond the wind and the waves.

Fr Kevin Walsh -Sydney Australia.


Heart Cross 2


Transfiguration of Our Lord. Year A, 2017. A realhomilie from Fr Kevin Walsh, Sydney Australia. Transfiguration as it was and as it is……

Transfiguration 3

Today’s Gospel is about the Transfiguration of Jesus. We have heard it so many times before, but it contains an evergreen meaning for us every time we reflect upon it. At a glance, we see in this story that the veil was lifted very slightly to give the apostles a fleeting glimpse into the nature and mission of Jesus. He was of course, human and therefore until now, their only experiences of Him had been within that human context. However, this was different! It was within the realm of a profound ‘deep and touching’ experience.

Peter, James and John were close friends of Jesus, and it appears, that they were the ones who seemed to accompany Him at this time. At the human level, they would claim to know Him well, to know how He thought and to be familiar with His actions. In this situation however, there was something different. In the presence of such a sacred experience, the natural human reaction of the apostles was to be afraid … even terrified … to the extent that they covered their faces. The face of Jesus became like a mirror, reflecting back the glory of the Father to them. The appearance of Moses as the Lawgiver, and Elijah as the Prophet, was enormously significant, because Jesus had announced that His mission was to fulfil the Law and the Prophets.

Transfiguration th1K5T09AE

Being afraid in the presence of the ‘Sacred’ was not an uncommon experience. Remember when the Lord God in Exodus, chapter 3 asked Moses to be the instrument and leader in the deliverance of the chosen people from slavery? Moses was not exactly over the moon about the prospect; in fact, he too was afraid. Then, on Mt. Sinai, Moses hid his face while in the presence of God during that precious moment when God initiated the great Covenant/Marriage Contract with his people … ”I will be your God and you shall be my people.” Again, remember when Our Lady received a surprise visit from the Angel Gabriel at the Annunciation? She too was disturbed and afraid. However, the Angel sensed her agitation and calmed her by saying … “Do not be afraid, you have won God’s favour”. There are times in our own lives when we have experienced a special closeness to God and it is not unusual to be afraid. So, when this happens, let us remember that we are in “good company”. It has happened to others before, and it will happen to lots of others in the future; I bet that it has happened to us!


Let us now go back to the Mount of the Transfiguration. When the vision was over and Moses and Elijah had gone, and the brilliance was dimmed, the apostles opened their eyes (and these words are powerfully significant) and they saw no one but only Jesus. Jesus and His companions had to come down from the Mountain where mystically they would wish that the experience continued forever. However, the Life and Mission of Jesus and His Disciples had to continue, leading to the Cross and Resurrection.

Carry the cross thQN90JEOZ

We are not finished with what happened on Mt.Tabor yet……We must remember that the Apostles were not watching the Transfiguration on a stage! They were right in it; this moment wrapped them within a mantle of ‘awe, wonder, fright and thanksgiving’. Now, let’s be deeply curious, let us re-enter those moments in our own lives when we have been within a moment of wonder! A moment of transfiguration, may I say? The nuances within Matthew’s Transfiguration are as real in the here and now, as they were back then. Let’s go deep sea diving into the Scriptures! Throughout the Scriptures, Mountains are places of Revelation, they are the place of ‘wonder moments’ they are the places where the reality of Heaven is gently meshed into the reality on Earth. This experience, in Celtic Spirituality is often called a ‘thin moment’ or it happens in a ‘thin place’. The Celtic name for this experience may be new to you, but the experience, I’m sure is not. Let’s think it through; Have you had experiences in your life where unexpectedly, you have been gently caught up in a moment in which you may have felt a bit terrified, but then you slowly warm to the moment as the moment warms to you; and then you ‘know’ that the Lord, an Angel, or a departed member of your family is very close to you? Please think back in your life to such moments of a ‘glimpse’ or eternal rapture. You might ask, in what part of your body did you feel this? It would seem, according to Celtic tradition that we feel these things in the pit of our stomach…….called a gut feeling! The moment might not be long, in terms of seconds or minutes, but the result within us stays forever. Like the Apostles in today’s Gospel, they wanted to contain that experience when Jesus was transfigured and they too, may I add, were transfigured. They suggested in building places to guard and acknowledge that hollowed place and experience. For us too, we would like that holistic experience to continue. The truth is, that it can continue, whenever we ‘still ourselves’ and re member and re visit that experience and it can become a ‘real presence’ for us.

Jacobs well 3

Moments of Transfiguration for us do happen, and they are part of the mystical experience of Christianity. Christianity is a mystical religion! It is not just the following of rules, and the acting out of rituals and rubrics. We as a community, act out mystical experiences in and through Liturgy and Prayer; the Celebration of the Eucharist is the summit and source of community worship. Real and true Liturgy is not going through a meticulous, dry Ritual where the I’s are dotted and the T’s crossed. That is more like making a cake from a Recipe. Fair dinkum, Liturgy, as we would say in Australia is the activity of all, to experience a ‘thin moment’ of thanksgiving and praise in community. Now, let’s be real here: we are not going to get a ‘buzz’ out of this through Prayer or Liturgy every time. Most of the time it can be as dry as an old Hymn Book! But that how our spiritual life grows…….Our spiritual life does not necessarily grow in a Rainforest, but more like a Desert….occasionally we stumble across an Oasis of freshness, insight, transfiguration.

Emmaus thLKD2718D

What do Transfiguration moments, or thin moments do for us? It seems that one of the deepest results is the deepening of our faith; in this instance, I use the word faith meaning INSIGHT! That is, the ability to see the saving hand of God at work! This happened for the Apostles, this happened for Jesus while in prayer, this happens for us as well. I also might add, that while we pray The Lord’s Prayer, especially where we say ‘thy will be done on earth as it is in Heaven’ it is a statement about our Christian Mission, namely in bringing Heaven to Earth! Transfiguration moments or thin moments make present the Kingdom here but not yet complete, in short, and Eschatological moment.

6th Sunday after Easter Year A Speak Lord Pic 2

During this time of Ordinary time, let us make time to go up our own Mountain and enter into stillness. Let God’s powerful Word speak to our hearts … in the loving silence of our room, church, garden, or in the ‘bush’ (In Australia, by ‘the bush’ we mean going into a Forest of Glen) or by the sea. May those moments be times of re-transfiguration, giving us energy and understanding of our mission in the here and now. In doing this, we will all be journeying together in our earthly Pilgrimage to the Father, cherishing glimpses of thin moments when we brush against the membrane, which gently separates us from Heaven.


Examination of conscience

• How would you define prayer in one sentence? In your own words perhaps you could start like this….I think that prayer is……..
• Do you feel that your way of praying has changed as you have grown older and wiser? If it has, would you like to tell us?
• From your past and perhaps even now, would you like to talk about what your prayer is based on? e.g. Love, Thanksgiving, Praise, Fear.
• Jesus found it necessary to go off into quiet places to pray: when do you feel the need to pray?
• What are some of your difficulties in trying to pray?
• When was your first Transfiguration experience? Where was it and what happened? What did that experience mean for you and do for you?
• Where have you experienced ‘thin’ moments? Was it on top of Mt.Sinai? Was it when you were close to the tomb of a Saint? Was it in the central White Tower of London, in the Chapel of St. Peter ad vincula where the bones of hundreds of Martyrs are plastered in its walls?
• Other mystical Religions also have ‘thin’ moments and places; have you experienced some of those?

Fr Kevin Walsh
Sydney. Australia
Email: Web:


Heart Cross



14th Sunday Year A, 2017. A realhomilie from Fr Kevin Walsh, Sydney Australia. FREE TO BE FAITHFUL



14th Sunday year A yoke of oxen

At times all of us probably find life a bit ‘heavy going’. It can make us miserable, depressed and maybe a bit cranky. In the first reading today from the Old Testament, the Prophet Zechariah can’t wait for what the Lord God has in mind, and is full of happiness at the prospect that God will one day reach deep into the heart of His people. The Prophet is convinced that God will show them a way to ‘off load’ unnecessary burdens and personal baggage and to have inner freedom to be faithful to the Covenant with the Lord God.

St. Matthew in His Gospel today, sees in Jesus, the Word of God made flesh……the answer to the Prophet Zechariah’s hopes!

Let us gather our thoughts together, and as a community let’s focus on Praise and Thanksgiving for God’s mercy towards us.


Examination of conscience

The Lord is kind and full of compassion, slow to anger and abounding in love. We thank you. LORD HAVE MERCY.

How good is the Lord to all, compassionate to all his people? We praise you. CHRIST HAVE MERCY.

The lord is faithful in all his works and loving in all his actions. We glorify you. LORD HAVE MERCY.


14th Sunday year A Mother Teresa

A few years ago, December 1969….time files!!!!I remember the time when Mother Teresa received the Nobel Peace prize in Oslo. The ‘powers-to-be’ didn’t really know how to deal with her! They sent two limousines to the Airport to meet her, one for her, the other for her luggage! She arrived smiling, with her personal belongings in a shopping bag, and the welcoming committee was completely at a loss as to what to do. They would have had no problem at all with Heads of State and other dignitaries but with this little frail woman who had some sort of extraordinary aura about her, she made them feel powerless, and they were in awe in the presence of a power and a strength with which they were seemingly unfamiliar. That is what Jesus speaks about in the Gospel today.

The Prophet Zechariah 9:9-10. Ps 144:1-2.8-11.13-14. Gospel Matthew 11:25-30

14th Sunday year A Prophet Zechariah st peters

In the times in which the Prophet Zechariah, lived, many of the local people would have thought that he was mad in the head, out of touch with reality, and intoxicated with something…….Yes, he was intoxicated by someone; yes, it was the Lord God.

14th Sunday Year A Prophet Zechariah the lord remembers

This Hymn of Praise of God’s destiny for His people, consumed the Prophet. The optimistic chords of harmony were at variance with the pessimistic outlook of many of God’s People at that time. However, true to the Lord God’s faithful relationship to His people, when the times were rough for His people, due to their disobedience, He always lured His people back to Him. In fact the Lord God is besotted with His people, because He knows the capability of what they can do and be. God’s people are somewhat like the possibilities that can happen with a beautiful Rose bud, as it matures to blossom and emanate delicious perfume and stunning colours. The Rose Gardener’s wisdom knows what to do when black spot appears on the Rose bush leaves, and perhaps tiny insects suck out the nutrients of the growing stems. By way of an analogy, our God is like the wise Gardener who knows what the Rose Bush is capable of, but like any Rose Gardener, there is always a surprise in store when the Rose blossoms. Our God is in ‘awe’ of the surprises that we can illustrate through our being and doing as joyful members of ‘the poor of the Lord’, the faithful few, the Anawim of the Scriptures. So, the twitter message in the responsorial Psalm today, is so apt! I will praise your name for ever, my King and my God.

Double delight Rose

The Gospel today, situates Jesus while of tour preaching in Galilee. By this time Jesus and his band of followers, had encountered all kinds of people with different dispositions in either listening and accepting the Word of Jesus, or those who walked away shaking their heads because they thought that they knew better. Or they just didn’t care less about the Lord God, and their relationship with him. It’s not unlike today! The faces have changed, but the message remains the same!

Jesus in the the Garden of AgonythZ2J42HCG

In the opening lines of today’s Gospel, we can hear this Prayer of Jesus to His Father, rising from deep within him, as it bursts forth with the Lord’s hands lifted in prayer! Let’s go deep sea diving into its meaning then and now! In His prayer to the Father, Jesus applauds the ‘little ones’ the ‘pure in heart’ the faithful few. Jesus is not saying that the so called educated who have degrees as long as your arm and not worthy of inclusion into God’s family, but they are the ones who have, with their black and white interpretations of God’s law, pride themselves in being righteous. The so called Pharisees and Scribes in our Lord’s time, are still with us in 2017…….one only needs to check out Facebook to see that. Jesus, originally coming from the hill country, would have spoken with an accent which indicated his lowly status within society. However, in and through this background, he epitomised and was the promised optimistic vision of what the Prophet Zechariah was so keen about in the First Reading.

14th Sunday year A Sharing the cross

In the second part of the Gospel for today, we see Jesus, the human face of the Father, inviting us to share in His yoke. Have you ever seen a Yoke on Oxen? It is a clumsy contraption, but it works well, when shared! The Yoke also looks like the horizontal beam of the Cross! That image should not be lost on us either. Jesus calls us to learn from Him and be gentle and humble and in so doing, without pretence, we will find an inner spiritual rest which is more lasting than a weekend in a 6 star Hotel overlooking Sydney Harbour.

14th Sunday year A Harbour hotel

So, in order to do a personal spiritual maintenance ‘check-up’, let’s ponder on the meaning for us of the little reflection below.


The Lord said to me, ‘Come to me.’ But I said, ‘I’m not worthy.’

‘Come to me’, he repeated. And I said,’ I’m afraid.’

‘Come to me.’ ‘I’m too proud.’

‘Come to me.’’ ‘But I’ve no appointment.’

‘Come to me.’ ‘But I can’t afford the time right now.’

‘Come to me.’ ‘With that I fell silent.’

Then he said, ‘Come….sit down….take the load off your feet. ‘Sit here as in the shade of a tree.’ ‘Refresh yourself as at a running stream. ‘Here you will find rest. Here you will find peace. ‘And your yoke will become easy, and your burden light.’

3rd Sunday of Lent Year A Pic 17

Fr Kevin Walsh

Sydney Australia

Email: Web:



Please feel free to post your comments on the Blog. There is a section for that activity at the end of it, or address your comments to my email address for publication. There is a tab for subscriptions to our Blog. By subscribing, you will receive any publications automatically on your device.


3rd Sunday after Easter year A 15

We thank our Father, Lord of Heaven and Earth, and proclaim your praise. In his goodness he reveals to mere children what he hides from the learned and clever. By placing our burdens under the Cross of his Son, we find in him rest and peace. By gathering our lives into one, in this Eucharist, we become empowered by the Lord to receive his yoke of love.

14th Sunday year A Jesus with the Crowds